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Difference between revisions of "Personality trait"

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[[File:personality_v50_preview.png|thumb|262px|right|Randomly generated personality of a [[gelder]].]]
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{{Modding}}
 
__FORCETOC__
 
__FORCETOC__
Dwarven '''personalities''' are determined by beliefs, goals, and facets. These are distinct from [[attributes]]. In general, personality traits do not have as important a gameplay effect as attributes, though many of the gameplay effects of personality traits are yet unknown.
+
'''Personality traits''' (or just '''personalities''') are made up of beliefs, goals, and facets, distinct from [[attributes]] and [[mannerism]]s. In general, personality traits do not have as important a gameplay effect as attributes, though many of the gameplay effects of personality traits are as yet unknown.
  
Personality traits are shown in a dwarf's [[thoughts and preferences]] description page, which can be accessed by {{k|v}}iewing that dwarf then {{k|p}}, {{k|z}}, {{k|Enter}}, or from the {{k|u}}nit menu with {{k|v}}iew, {{k|Enter}}.
+
Personality traits are shown in a dwarf's [[thoughts and preferences]] description page, which can be accessed by {{k|v}}iewing that dwarf, then {{k|p}}, {{k|z}}, {{k|Enter}}, or from the {{k|u}}nit menu with {{k|v}}iew, {{k|Enter}}.
 +
 
 +
'''Beliefs''' are what a creature values; examples include things like [[Personality_trait#TRADITION|tradition]] ("He/she holds the maintenance of tradition as one of the highest ideals"), [[Personality_trait#COOPERATION|cooperation]] ("...is thoroughly disgusted by cooperation"), and [[Personality_trait#SACRIFICE|sacrifice]] ("...believes that those who sacrifice for others should be deeply respected"), but '''personality facets''', on the other hand, are how a creature acts. So, an especially [[Personality_trait#ANGER_PROPENSITY|angry]] dwarf would have "S/he is in a constant state of internal rage", and one with low [[Personality_trait#ALTRUISM|altruism]] would have "S/he feels helping others is an imposition on her time". Beliefs and facets are capable of conflicting, but this doesn't mean they are incompatible. For instance, it's possible a dwarf will deeply value [[Personality_trait#ROMANCE|romance]], even though one of their personality facets prevents him/her from [[Personality_trait#LOVE_PROPENSITY|forming romantic bonds]]. This particular combination would show up in the thoughts and preferences screen as "S/he never falls in love or develops positive feelings toward anything, and s/he is bothered by this since s/he sees romance as one of the highest ideals". (''Goals, however, are [[DF2014:Personality_trait#Goals|described below]]'').
 +
 
 +
{{DFtext|She personally values romance, finds maintaining decorum a silly, fumbling waste of time, values tranquility and a peaceful day and doesn't care about art one way or another.|3:1}}
  
 
==Beliefs==
 
==Beliefs==
 
+
Each belief has a range from −50 to 50. The value triggers a report (except for the -10 to +10 range, which does not) on the "thoughts and preferences" screen, depending on where it falls in any of seven levels:
Each belief has a range from −50 to 50. The value triggers a report in "thoughts and preferences" depending on where it falls in these seven levels:
 
  
 
{| class="wikitable"
 
{| class="wikitable"
! Value Range !! Values in Range !! Probability !! Effect
+
! Value range !! Values in range !! Probability !! Effect
 
|-
 
|-
 
| +41 to +50 || 10 || 0.4%  || Highest
 
| +41 to +50 || 10 || 0.4%  || Highest
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|}
 
|}
  
Beliefs are also influenced by cultural values via the use of the VALUE [[entity token]]. For example, dwarven civilizations hold craftsdwarfship in the highest regard, whereas goblins hold the ideas of fairness and sacrifice in utter disdain. If an individual dwarf's belief differs significantly from the civilization's beliefs, then that belief gets highlighted in cyan in the thought and personality screen.
+
Beliefs are also influenced by cultural values via the use of the VALUE [[entity token]]. For example, dwarven civilizations hold craftsdwarfship in the highest regard, whereas goblins hold the ideas of fairness and sacrifice in utter disdain. If an individual person's belief differs significantly from the civilization's beliefs, then that belief gets highlighted in cyan in the thoughts and preferences screen. Beliefs, along with facets, dictate [[need]]s and the frequency with which they need to be fulfilled before the focus of the dwarf/adventurer is negatively impacted.
  
Certain beliefs can conflict with personality facets — see below.
+
Beliefs can also be changed through successful arguments – in adventure mode, this can be used to change the core beliefs of your adventurer (and, consequently, some of their needs). Since they can argue for beliefs they don't actually hold, you can convince a person of a belief you ''want'' your adventurer to hold, get into ''another'' argument over said belief, and acquiesce to that (new) position. Note that facets cannot be changed in this way, although they may be subject to changing due to events that happen in your character's adventures.{{verify}} In fortress mode, some [[Memory (thought)|memories]] have the potential to change beliefs over time.
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Certain beliefs can conflict with personality facets see below.
 +
 
 +
===Belief list===
  
 
{| class="wikitable"
 
{| class="wikitable"
 
! Topic
 
! Topic
! style="width:7em" | Value
+
! style="width:7em"| Value !! Description !! Effects
! Description
 
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | LAW
+
! rowspan=7 | {{text anchor|LAW}}
 
| +41 to +50 || is an absolute believer in the rule of law
 
| +41 to +50 || is an absolute believer in the rule of law
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | LOYALTY
+
! rowspan=7 | {{text anchor|LOYALTY}}
 
| +41 to +50 || has the highest regard for loyalty
 
| +41 to +50 || has the highest regard for loyalty
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | FAMILY
+
! rowspan=7 | {{text anchor|FAMILY}}
 
| +41 to +50 || sees family as one of the most important things in life
 
| +41 to +50 || sees family as one of the most important things in life
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | FRIENDSHIP
+
! rowspan=7 | {{text anchor|FRIENDSHIP}}
| +41 to +50 || believes friendship is a key to the ideal life
+
| +41 to +50 || believes friendship is a key to the ideal life ||! rowspan=5 | maybe can learn Conversationalist? <br> (maybe subject to LEISURE_TIME?, subject to GREGARIOUSNESS and BASHFUL)
 
|-
 
|-
 
| +26 to +40 || sees friendship as one of the finer things in life
 
| +26 to +40 || sees friendship as one of the finer things in life
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| −25 to −11 || finds friendship burdensome
 
| −25 to −11 || finds friendship burdensome
 
|-
 
|-
| −40 to −26 || is completely put off by the idea of friends
+
| −40 to −26 || is completely put off by the idea of friends ||! rowspan=2 | maybe cannot learn Conversationalist? <br> (unless overridden by extreme GREGARIOUSNESS or BASHFUL)
 
|-
 
|-
 
| −50 to −41 || finds the whole idea of friendship disgusting
 
| −50 to −41 || finds the whole idea of friendship disgusting
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | POWER
+
! rowspan=7 | {{text anchor|POWER}}
| +41 to +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect
+
| +41 to +50 || believes that the acquisition of power over others is the ideal goal in life and worthy of the highest respect ||! rowspan=5 | can learn Intimidator <br> (subject to HARMONY and TRANQUILITY, subject to ASSERTIVENESS and DISCORD)
 
|-
 
|-
 
| +26 to +40 || sees power over others as something to strive for
 
| +26 to +40 || sees power over others as something to strive for
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| −25 to −11 || has a negative view of those who exercise power over others
 
| −25 to −11 || has a negative view of those who exercise power over others
 
|-
 
|-
| −40 to −26 || hates those who wield power over others
+
| −40 to −26 || hates those who wield power over others ||! rowspan=2 | cannot learn Intimidator <br> (unless overridden by extreme ASSERTIVENESS or DISCORD)
 
|-
 
|-
| −50 to −41 || finds the acquisition and use of power abhorent and would have all masters toppled
+
| −50 to −41 || finds the acquisition and use of power abhorrent and would have all masters toppled
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | TRUTH
+
! rowspan=7 | {{text anchor|TRUTH}}
| +41 to +50 || believes the truth is inviolable regardless of the cost
+
| +41 to +50 || believes the truth is inviolable regardless of the cost ||! rowspan=2 | cannot learn Flatterer <br> (unless overridden by extreme FRIENDLINESS) <br> cannot learn Liar
 
|-
 
|-
 
| +26 to +40 || believes that honesty is a high ideal
 
| +26 to +40 || believes that honesty is a high ideal
 
|-
 
|-
| +11 to +25 || values honesty
+
| +11 to +25 || values honesty || can learn Flatterer <br> (subject to FRIENDLINESS) <br> cannot learn Liar
 
|-
 
|-
| −10 to +10 || does not particularly value the truth
+
| −10 to +10 || does not particularly value the truth ||! rowspan=4 | can learn Flatterer <br> (subject to FRIENDLINESS) <br> can learn Liar
 
|-
 
|-
 
| −25 to −11 || finds blind honesty foolish
 
| −25 to −11 || finds blind honesty foolish
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | CUNNING
+
! rowspan=7 | {{text anchor|CUNNING}}
 
| +41 to +50 || holds well-laid plans and shrewd deceptions in the highest regard
 
| +41 to +50 || holds well-laid plans and shrewd deceptions in the highest regard
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | ELOQUENCE
+
! rowspan=7 | {{text anchor|ELOQUENCE}}
| +41 to +50 || believes that artful speech and eloquent expression are of the highest ideals
+
| +41 to +50 || believes that artful speech and eloquent expression are some of the highest ideals ||! rowspan=5 | can learn Persuader <br> (subject to ASSERTIVENESS)
 
|-
 
|-
 
| +26 to +40 || deeply respects eloquent speakers
 
| +26 to +40 || deeply respects eloquent speakers
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| −25 to −11 || finds eloquence and artful speech off-putting
 
| −25 to −11 || finds eloquence and artful speech off-putting
 
|-
 
|-
| −40 to −26 || finds [him/her]self somewhat disgusted with eloquent speakers
+
| −40 to −26 || finds [him/her]self somewhat disgusted with eloquent speakers ||! rowspan=2 | cannot learn Persuader <br> (unless overridden by extreme ASSERTIVENESS)
 
|-
 
|-
 
| −50 to −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such
 
| −50 to −41 || sees artful speech and eloquence as a wasteful form of deliberate deception and treats it as such
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | FAIRNESS
+
! rowspan=7 | {{text anchor|FAIRNESS}}
 
| +41 to +50 || holds fairness as one of the highest ideals and despises cheating of any kind
 
| +41 to +50 || holds fairness as one of the highest ideals and despises cheating of any kind
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | DECORUM
+
! rowspan=7 | {{text anchor|DECORUM}}
 
| +41 to +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it
 
| +41 to +50 || views decorum as a high ideal and is deeply offended by those that fail to maintain it
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | TRADITION
+
! rowspan=7 | {{text anchor|TRADITION}}
 
| +41 to +50 || holds the maintenance of tradition as one of the highest ideals
 
| +41 to +50 || holds the maintenance of tradition as one of the highest ideals
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | ARTWORK
+
! rowspan=7 | {{text anchor|ARTWORK}}
 
| +41 to +50 || believes that the creation and appreciation of artwork is one of the highest ideals
 
| +41 to +50 || believes that the creation and appreciation of artwork is one of the highest ideals
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | COOPERATION
+
! rowspan=7 | {{text anchor|COOPERATION}}
 
| +41 to +50 || places cooperation as one of the highest ideals
 
| +41 to +50 || places cooperation as one of the highest ideals
 
|-
 
|-
Line 246: Line 253:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | INDEPENDENCE
+
! rowspan=7 | {{text anchor|INDEPENDENCE}}
 
| +41 to +50 || believes that freedom and independence are completely non-negotiable and would fight to defend them
 
| +41 to +50 || believes that freedom and independence are completely non-negotiable and would fight to defend them
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | STOICISM
+
! rowspan=7 | {{text anchor|STOICISM}}
| +41 to +50 || views any show of emotion as offensive
+
| +41 to +50 || views any show of emotion as offensive ||! rowspan=2 | cannot learn Consoler <br> (unless overridden by extreme SWAYED_BY_EMOTIONS, CRUELTY, or DISCORD)
 
|-
 
|-
 
| +26 to +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion
 
| +26 to +40 || thinks it is of the utmost importance to present a bold face and never grouse, complain or even show emotion
 
|-
 
|-
| +11 to +25 || believes it is important to conceal emotions and refrain from complaining
+
| +11 to +25 || believes it is important to conceal emotions and refrain from complaining ||! rowspan=5 | can learn Consoler <br> (subject to SWAYED_BY_EMOTIONS, CRUELTY, and DISCORD)
 
|-
 
|-
 
| −10 to +10 || doesn't see much value in being stoic
 
| −10 to +10 || doesn't see much value in being stoic
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | INTROSPECTION
+
! rowspan=7 | {{text anchor|INTROSPECTION}}
 
| +41 to +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect
 
| +41 to +50 || feels that introspection and all forms of self-examination are the keys to a good life and worthy of respect
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | SELF_CONTROL
+
! rowspan=7 | {{text anchor|SELF_CONTROL}}
| +41 to +50 || believes that self-mastery and the denial of impulses are of the highest ideals
+
| +41 to +50 || believes that self-mastery and the denial of impulses are some of the highest ideals
 
|-
 
|-
 
| +26 to +40 || finds moderation and self-control to be very important
 
| +26 to +40 || finds moderation and self-control to be very important
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | TRANQUILITY
+
! rowspan=7 | {{text anchor|TRANQUILITY}}
| +41 to +50 || views tranquility as one of the highest ideals
+
| +41 to +50 || views tranquility as one of the highest ideals ||! rowspan=2 | cannot learn Intimidator <br> (unless overridden by extreme ASSERTIVENESS or DISCORD)
 
|-
 
|-
 
| +26 to +40 || strongly values tranquility and quiet
 
| +26 to +40 || strongly values tranquility and quiet
 
|-
 
|-
| +11 to +25 || values tranquility and a peaceful day
+
| +11 to +25 || values tranquility and a peaceful day ||! rowspan=5 | can learn Intimidator <br> (subject to POWER and HARMONY, subject to ASSERTIVENESS and DISCORD)
 
|-
 
|-
 
| −10 to +10 || doesn't have a preference between tranquility and tumult
 
| −10 to +10 || doesn't have a preference between tranquility and tumult
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | HARMONY
+
! rowspan=7 | {{text anchor|HARMONY}}
| +41 to +50 || would have the world operate in complete harmony without the least bit of strife or disorder
+
| +41 to +50 || would have the world operate in complete harmony without the least bit of strife or disorder ||! rowspan=2 | cannot learn Intimidator <br> (unless overridden by extreme ASSERTIVENESS or DISCORD)
 
|-
 
|-
 
| +26 to +40 || strongly believes that a peaceful and ordered society without dissent is best
 
| +26 to +40 || strongly believes that a peaceful and ordered society without dissent is best
 
|-
 
|-
| +11 to +25 || values a harmonious existence
+
| +11 to +25 || values a harmonious existence ||! rowspan=5 | can learn Intimidator <br> (subject to POWER and TRANQUILITY, subject to ASSERTIVENESS and DISCORD)
 
|-
 
|-
 
| −10 to +10 || sees equal parts of harmony and discord as part of life
 
| −10 to +10 || sees equal parts of harmony and discord as part of life
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | MERRIMENT
+
! rowspan=7 | {{text anchor|MERRIMENT}}
| +41 to +50 || believes that little is better in life than a good party
+
| +41 to +50 || believes that little is better in life than a good party ||! rowspan=5 | can learn Comedian <br> (subject to HUMOR)
 
|-
 
|-
 
| +26 to +40 || truly values merrymaking and parties
 
| +26 to +40 || truly values merrymaking and parties
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| −25 to −11 || sees merrymaking as a waste
 
| −25 to −11 || sees merrymaking as a waste
 
|-
 
|-
| −40 to −26 || is disgusted by merrymakers
+
| −40 to −26 || is disgusted by merrymakers ||! rowspan=2 | cannot learn Comedian <br> (unless overriden by extreme HUMOR)
 
|-
 
|-
 
| −50 to −41 || is appalled by merrymaking, parties and other such worthless activities
 
| −50 to −41 || is appalled by merrymaking, parties and other such worthless activities
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | CRAFTSMANSHIP
+
! rowspan=7 | {{text anchor|CRAFTSMANSHIP}}
 
| +41 to +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks
 
| +41 to +50 || holds crafts[man]ship to be of the highest ideals and celebrates talented artisans and their masterworks
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | MARTIAL_PROWESS
+
! rowspan=7 | {{text anchor|MARTIAL_PROWESS}}
 
| +41 to +50 || believes that martial prowess defines the good character of an individual
 
| +41 to +50 || believes that martial prowess defines the good character of an individual
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | SKILL
+
! rowspan=7 | {{text anchor|SKILL}}
 
| +41 to +50 || believes that the mastery of a skill is one of the highest pursuits
 
| +41 to +50 || believes that the mastery of a skill is one of the highest pursuits
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | HARD_WORK
+
! rowspan=7 | {{text anchor|HARD_WORK}}
 
| +41 to +50 || believes that hard work is one of the highest ideals and a key to the good life
 
| +41 to +50 || believes that hard work is one of the highest ideals and a key to the good life
 
|-
 
|-
Line 419: Line 426:
 
| −40 to −26 || thinks working hard is an abject idiocy
 
| −40 to −26 || thinks working hard is an abject idiocy
 
|-
 
|-
| −50 to −41 || finds the proposition that one should work hard in life utterly abhorent
+
| −50 to −41 || finds the proposition that one should work hard in life utterly abhorrent
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | SACRIFICE
+
! rowspan=7 | {{text anchor|SACRIFICE}}
 
| +41 to +50 || finds sacrifice to be one of the highest ideals
 
| +41 to +50 || finds sacrifice to be one of the highest ideals
 
|-
 
|-
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | COMPETITION
+
! rowspan=7 | {{text anchor|COMPETITION}}
| +41 to +50 || holds the idea of competition among the most important and would encourage it wherever possible
+
| +41 to +50 || holds the idea of competition among the most important values and would encourage it wherever possible
 
|-
 
|-
 
| +26 to +40 || views competition as a crucial driving force in the world
 
| +26 to +40 || views competition as a crucial driving force in the world
Line 454: Line 461:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | PERSEVERANCE
+
! rowspan=7 | {{text anchor|PERSEVERANCE}}
 
| +41 to +50 || believes that perseverance is one of the greatest qualities somebody can have
 
| +41 to +50 || believes that perseverance is one of the greatest qualities somebody can have
 
|-
 
|-
Line 467: Line 474:
 
| −40 to −26 || thinks there is something deeply wrong with people that persevere through adversity
 
| −40 to −26 || thinks there is something deeply wrong with people that persevere through adversity
 
|-
 
|-
| −50 to −41 || finds the notion that one would persevere through adversity completely abhorent
+
| −50 to −41 || finds the notion that one would persevere through adversity completely abhorrent
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | LEISURE_TIME
+
! rowspan=7 | {{text anchor|LEISURE_TIME}}
| +41 to +50 || believes that it would be a fine thing if all time were leisure time
+
| +41 to +50 || believes that it would be a fine thing if all time were leisure time ||! rowspan=5 | maybe can learn Conversationalist? <br> (maybe subject to FRIENDSHIP?, subject to GREGARIOUSNESS and BASHFUL)
 
|-
 
|-
 
| +26 to +40 || treasures leisure time and thinks it is very important in life
 
| +26 to +40 || treasures leisure time and thinks it is very important in life
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| −25 to −11 || finds leisure time wasteful
 
| −25 to −11 || finds leisure time wasteful
 
|-
 
|-
| −40 to −26 || is offended by leisure time and leisurely living
+
| −40 to −26 || is offended by leisure time and leisurely living ||! rowspan=2 | maybe cannot learn Conversationalist? <br> (unless overridden by extreme GREGARIOUSNESS or BASHFUL)
 
|-
 
|-
 
| −50 to −41 || believes that those that take leisure time are evil and finds the whole idea disgusting
 
| −50 to −41 || believes that those that take leisure time are evil and finds the whole idea disgusting
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | COMMERCE
+
! rowspan=7 | {{text anchor|COMMERCE}}
 
| +41 to +50 || sees engaging in commerce as a high ideal in life
 
| +41 to +50 || sees engaging in commerce as a high ideal in life
 
|-
 
|-
Line 502: Line 509:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | ROMANCE
+
! rowspan=7 | {{text anchor|ROMANCE}}
 
| +41 to +50 || sees romance as one of the highest ideals
 
| +41 to +50 || sees romance as one of the highest ideals
 
|-
 
|-
Line 518: Line 525:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | NATURE
+
! rowspan=7 | {{text anchor|NATURE}}
| +41 to +50 || holds nature to be of greater value than most aspects of civilization
+
| +41 to +50 || holds nature to be of greater value than most aspects of civilization ||! rowspan=2 | Receives [[Thought|unhappy thought]] when slaughtering/caging animals and felling trees.{{version|0.42.01}}
 
|-
 
|-
 
| +26 to +40 || has a deep respect for animals, plants and the natural world
 
| +26 to +40 || has a deep respect for animals, plants and the natural world
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| −10 to +10 || doesn't care about nature one way or another
 
| −10 to +10 || doesn't care about nature one way or another
 
|-
 
|-
| −25 to −11 || finds nature somewhat disturbing
+
| −25 to −11 || finds nature somewhat disturbing ||! rowspan=3 | Receives [[Thought|happy thought]] when slaughtering/caging animals and felling trees.{{version|0.42.01}}
 
|-
 
|-
 
| −40 to −26 || has a deep dislike of the natural world
 
| −40 to −26 || has a deep dislike of the natural world
Line 534: Line 541:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | PEACE
+
! rowspan=7 | {{text anchor|PEACE}}
| +41 to +50 || believes the idea of war is utterly repellent and would have peace at all costs
+
| +41 to +50 || believes the idea of war is utterly repellent and would have peace at all costs ||! rowspan=5 | can learn Pacifier <br> (subject to DISCORD)
 
|-
 
|-
 
| +26 to +40 || believes that peace is always preferable to war
 
| +26 to +40 || believes that peace is always preferable to war
Line 545: Line 552:
 
| −25 to −11 || sees war as a useful means to an end
 
| −25 to −11 || sees war as a useful means to an end
 
|-
 
|-
| −40 to −26 || believes war is preferable to peace in general
+
| −40 to −26 || believes war is preferable to peace in general ||! rowspan=2 | cannot learn Pacifier <br> (unless overriden by extreme DISCORD)
 
|-
 
|-
 
| −50 to −41 || thinks that the world should be engaged in perpetual warfare
 
| −50 to −41 || thinks that the world should be engaged in perpetual warfare
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=7 | KNOWLEDGE{{version|0.42.01}}
+
! rowspan=7 | {{text anchor|KNOWLEDGE}}
 
| +41 to +50 || finds the quest for knowledge to be of the very highest value
 
| +41 to +50 || finds the quest for knowledge to be of the very highest value
 
|-
 
|-
Line 567: Line 574:
  
 
==Goals==
 
==Goals==
Some creatures dream of accomplishing certain goals in their life, and these goals can presumably affect their behavior.  Dwarves will receive a happy thought upon completion of goals and receive the moniker of "and this goal was realized" in the personality description following their original goal.  It is not certain yet whether goals are limited to one per entity.
 
  
If a creature has such dreams, they will be listed in the Thoughts and Preferences page.
+
Some creatures dream of accomplishing certain goals in their life, and these goals can presumably affect their behavior. If a creature has such dreams, they will be listed in the Thoughts and Preferences page. Dwarves will receive a happy thought upon completion of their goals, receiving the notation of "and this dream was realized" in the personality description following their original goal. Goals would apparently ''not'' currently be limited to one per creature, but for some sort of oversight: [http://www.bay12forums.com/smf/index.php?topic=169696.msg8083871#msg8083871].
  
 
{| class="wikitable"
 
{| class="wikitable"
Line 576: Line 582:
 
! Gameplay effects
 
! Gameplay effects
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! STAY_ALIVE
+
! {{text anchor|START_A_FAMILY}}
|
 
|- style="border-top: 3px solid #aaa"
 
! MAINTAIN_ENTITY_STATUS
 
|
 
|- style="border-top: 3px solid #aaa"
 
! START_A_FAMILY
 
 
| dreams of raising a family
 
| dreams of raising a family
 
| Goal completed upon giving birth/fathering an infant.
 
| Goal completed upon giving birth/fathering an infant.
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! RULE_THE_WORLD
+
! {{text anchor|RULE_THE_WORLD}}
 
| dreams of ruling the world
 
| dreams of ruling the world
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! CREATE_A_GREAT_WORK_OF_ART
+
! {{text anchor|CREATE_A_GREAT_WORK_OF_ART}}
 
| dreams of creating a great work of art
 
| dreams of creating a great work of art
| Goal completed upon creation of Artifact or Masterpiece
+
| Goal completed upon creation of Artifact or Masterpiece.
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! CRAFT_A_MASTERWORK
+
! {{text anchor|CRAFT_A_MASTERWORK}}
 
| dreams of crafting a masterwork someday
 
| dreams of crafting a masterwork someday
| Goal completed upon creation of Artifact or Masterpiece
+
| Goal completed upon creation of Artifact or Masterpiece.
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! BRING_PEACE_TO_THE_WORLD
+
! {{text anchor|BRING_PEACE_TO_THE_WORLD}}
 
| dreams of bringing lasting peace to the world
 
| dreams of bringing lasting peace to the world
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! BECOME_A_LEGENDARY_WARRIOR
+
! {{text anchor|BECOME_A_LEGENDARY_WARRIOR}}
 
| dreams of becoming a legendary warrior
 
| dreams of becoming a legendary warrior
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! MASTER_A_SKILL
+
! {{text anchor|MASTER_A_SKILL}}
 
| dreams of mastering a skill
 
| dreams of mastering a skill
 
| Goal completed upon reaching Legendary skill status.
 
| Goal completed upon reaching Legendary skill status.
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! FALL_IN_LOVE
+
! {{text anchor|FALL_IN_LOVE}}
 
| dreams of falling in love
 
| dreams of falling in love
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! SEE_THE_GREAT_NATURAL_SITES
+
! {{text anchor|SEE_THE_GREAT_NATURAL_SITES}}
 
| dreams of seeing the great natural places of the world
 
| dreams of seeing the great natural places of the world
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! IMMORTALITY
+
! {{text anchor|IMMORTALITY}}
|  
+
| has become obsessed with his/her own [[Immortality|mortality]]
| Leads to [[necromancer|necromancy]]
+
| Leads to [[necromancer|necromancy]], which renders the necromancer immune to death by old age. Creatures like [[goblin]]s and [[elf|elves]], who are immortal from the start, cannot have this dream.
 +
|- style="border-top: 3px solid #aaa"
 +
! {{text anchor|MAKE_A_GREAT_DISCOVERY}}
 +
| dreams of making a great discovery
 +
|- style="border-top: 3px solid #aaa"
 +
! {{text anchor|ATTAIN_RANK_IN_SOCIETY}}
 +
| dreams of attaining rank in society
 +
| Goal completed upon becoming a baron (and possibly other noble positions).
 +
|- style="border-top: 3px solid #aaa"
 +
! {{text anchor|BATHE_WORLD_IN_CHAOS}}
 +
|dreams of bathing the world in chaos
 +
|- style="border-top: 3px solid #aaa"
 +
! {{text anchor|STAY_ALIVE}}
 +
|
 +
|- style="border-top: 3px solid #aaa"
 +
! {{text anchor|MAINTAIN_ENTITY_STATUS}}
 +
|
 
|}
 
|}
 
If said goal has actually been fulfilled, the description will include "and this dream was realized".
 
  
 
==Facets==
 
==Facets==
 
+
Each personality facet has a value from 0–100. The value triggers a report in "thoughts and preferences" depending on where it falls in any of seven levels (the 40−60 range does not cause a report):
Each personality facet has a value from 0 to 100. The value triggers a report in "thoughts and preferences" depending on where it falls in these seven levels:
 
  
 
{| class="wikitable"
 
{| class="wikitable"
! Value Range !! Values in Range !! Probability !! Effect
+
! Value range !! Values in range !! Probability !! Effect
 
|-
 
|-
 
| 91-100 || 10 || 0.4% || Highest
 
| 91-100 || 10 || 0.4% || Highest
Line 641: Line 654:
 
|  0-9 || 10 || 0.4% || Lowest
 
|  0-9 || 10 || 0.4% || Lowest
 
|}
 
|}
 +
Facets are also influenced by species, via the use of the PERSONALITY [[creature token]]. For example, dwarves are slightly more greedy than average with a median of 55 in that trait, whereas goblins aren't likely to help others out – their altruism median is a mere 25, and is capped at 50.
  
The 40−60 range does not cause a report.  
+
Facets also have an effect on which social skills are learned in social interaction, and determine whether certain actions may give a good or bad [[thought]]. Facets may have other, more subtle effects on creature behavior, which are currently not entirely understood. Like beliefs, memories may change a creature's facets over time.
  
Facets are also influenced by species via the use of the PERSONALITY [[creature token]]. For example, dwarves are slightly more greedy than average with a median of 55 in that trait, whereas goblins aren't likely to help others out &mdash; their altruism median is a mere 25, and is capped at 50.
+
Facets which are marked below with "†" also contribute to [[relationship]]s – values which are significantly different (i.e. greater than 60 in one creature and less than 40 in the other) will contribute toward the formation of [[grudge]]s.
  
Facets also have an effect on which social skills are learned in social interaction, and determine whether certain actions may give a good or bad [[thought]]. Facets may have other, more subtle effects on creature behavior, which are currently not entirely understood.
+
Certain facets are capable of conflicting with a creature's beliefs. The effect of this is not yet known.
  
Certain facets are capable of ''conflicting'' with the dwarf's beliefs. The effect of this is not yet known.
+
===Facet list===
  
 
{| class="wikitable"
 
{| class="wikitable"
 
! Token
 
! Token
! style="width:7em" | Value
+
! style="width:5em" | Value
 
! Description
 
! Description
! Effects
+
! colspan=2| Effects
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | LOVE_PROPENSITY<br />Conflicts with ROMANCE
+
! rowspan=7 | {{text anchor|LOVE_PROPENSITY}}<br/>Conflicts with [[Personality_trait#ROMANCE|ROMANCE]]
 
| 91-100 || is always in love with somebody and easily develops positive feelings
 
| 91-100 || is always in love with somebody and easily develops positive feelings
 
|-
 
|-
Line 662: Line 676:
 
|-
 
|-
 
| 61-75 || can easily fall in love or develop positive sentiments
 
| 61-75 || can easily fall in love or develop positive sentiments
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || does not easily fall in love and rarely develops positive sentiments
 
| 25-39 || does not easily fall in love and rarely develops positive sentiments
Line 670: Line 686:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | HATE_PROPENSITY
+
! rowspan=7 | {{text anchor|HATE_PROPENSITY}}
 
| 91-100 || is often inflamed by hatred and easily develops hatred toward things
 
| 91-100 || is often inflamed by hatred and easily develops hatred toward things
 
|-
 
|-
Line 676: Line 692:
 
|-
 
|-
 
| 61-75 || is quick to form negative views about things
 
| 61-75 || is quick to form negative views about things
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || does not easily hate or develop negative feelings
 
| 25-39 || does not easily hate or develop negative feelings
Line 684: Line 702:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ENVY_PROPENSITY
+
! rowspan=7 | {{text anchor|ENVY_PROPENSITY}}
 
| 91-100 || is consumed by overpowering feelings of jealousy
 
| 91-100 || is consumed by overpowering feelings of jealousy
 
|-
 
|-
Line 690: Line 708:
 
|-
 
|-
 
| 61-75 || often feels envious of others
 
| 61-75 || often feels envious of others
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || doesn't often feel envious of others
 
| 25-39 || doesn't often feel envious of others
Line 698: Line 718:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | CHEER_PROPENSITY<br />Conflicts with MERRIMENT
+
! rowspan=7| {{text anchor|CHEER_PROPENSITY}}<br/>Conflicts with [[Personality_trait#MERRIMENT|MERRIMENT]]
 
| 91-100 || often feels filled with joy
 
| 91-100 || often feels filled with joy
 
|-
 
|-
Line 704: Line 724:
 
|-
 
|-
 
| 61-75 || is often cheerful
 
| 61-75 || is often cheerful
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is rarely happy or enthusiastic
 
| 25-39 || is rarely happy or enthusiastic
 +
| rowspan=3 | Will not generate a positive thought while drunk. <br>'didn't feel anything due to inebriation.'
 
|-
 
|-
 
| 10-24 || is dour as a rule
 
| 10-24 || is dour as a rule
 +
| rowspan=2 | Will not generate a positive thought working with a preference. <br>'didn't feel anything at work'
 
|-
 
|-
 
| 0-9 || is never the slightest bit cheerful about anything
 
| 0-9 || is never the slightest bit cheerful about anything
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | DEPRESSION_PROPENSITY
+
! rowspan=7 | {{text anchor|DEPRESSION_PROPENSITY}}
 
| 91-100 || is frequently depressed
 
| 91-100 || is frequently depressed
 
| rowspan=3 | More likely to slip into [[depression]] and be [[Insane|stricken by melancholy]].
 
| rowspan=3 | More likely to slip into [[depression]] and be [[Insane|stricken by melancholy]].
Line 719: Line 743:
 
|-
 
|-
 
| 61-75 || often feels discouraged
 
| 61-75 || often feels discouraged
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || rarely feels discouraged
 
| 25-39 || rarely feels discouraged
Line 727: Line 753:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ANGER_PROPENSITY
+
! rowspan=7 | {{text anchor|ANGER_PROPENSITY}}
 
| 91-100 || is in a constant state of internal rage
 
| 91-100 || is in a constant state of internal rage
| rowspan=3 | More likely to throw [[tantrum]]s and go [[Insane|berserk]].
+
| rowspan=3 | More likely to throw [[tantrum]]s and go [[Insane|berserk]]. <br>Unmet needs may trigger negative thought 'frustration.' <br> Arguments may trigger negative thought 'angry after getting into an argument.' (subject to PRIDE, DISCORD)
 
|-
 
|-
 
| 76-90 || is very quick to anger
 
| 76-90 || is very quick to anger
 
|-
 
|-
 
| 61-75 || is quick to anger
 
| 61-75 || is quick to anger
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is slow to anger
 
| 25-39 || is slow to anger
Line 742: Line 770:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ANXIETY_PROPENSITY
+
! rowspan=7 | {{text anchor|ANXIETY_PROPENSITY}}
 
| 91-100 || is a nervous wreck
 
| 91-100 || is a nervous wreck
 
| rowspan=3 | More likely to stumble [[oblivious]]ly and go [[Insane|stark raving mad]].
 
| rowspan=3 | More likely to stumble [[oblivious]]ly and go [[Insane|stark raving mad]].
Line 749: Line 777:
 
|-
 
|-
 
| 61-75 || is often nervous
 
| 61-75 || is often nervous
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || has a calm demeanor
 
| 25-39 || has a calm demeanor
Line 757: Line 787:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | LUST_PROPENSITY
+
! rowspan=7 | {{text anchor|LUST_PROPENSITY}}
 
| 91-100 || is constantly ablaze with feelings of lust
 
| 91-100 || is constantly ablaze with feelings of lust
 
|-
 
|-
Line 763: Line 793:
 
|-
 
|-
 
| 61-75 || often feels lustful
 
| 61-75 || often feels lustful
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || does not often feel lustful
 
| 25-39 || does not often feel lustful
Line 771: Line 803:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | STRESS_VULNERABILITY
+
! rowspan=7 | {{text anchor|STRESS_VULNERABILITY}}
 
| 91-100 || becomes completely helpless in stressful situations
 
| 91-100 || becomes completely helpless in stressful situations
 
| 50% chance to become [[Insane|catatonic]]
 
| 50% chance to become [[Insane|catatonic]]
Line 778: Line 810:
 
|-
 
|-
 
| 61-75 || doesn't handle stress well
 
| 61-75 || doesn't handle stress well
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || can handle stress
 
| 25-39 || can handle stress
Line 786: Line 820:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | GREED
+
! rowspan=7 | {{text anchor|GREED}}
 
| 91-100 || is as avaricious as they come, obsessed with acquiring wealth
 
| 91-100 || is as avaricious as they come, obsessed with acquiring wealth
 
|-
 
|-
Line 792: Line 826:
 
|-
 
|-
 
| 61-75 || has a greedy streak
 
| 61-75 || has a greedy streak
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || doesn't focus on material goods
 
| 25-39 || doesn't focus on material goods
Line 800: Line 836:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | IMMODERATION<br />Conflicts with SELF_CONTROL
+
! rowspan=7 | {{text anchor|IMMODERATION}}<br/>Conflicts with [[Personality_trait#SELF_CONTROL|SELF_CONTROL]]
 
| 91-100 || is ruled by irresistible cravings and urges
 
| 91-100 || is ruled by irresistible cravings and urges
 
|-
 
|-
Line 806: Line 842:
 
|-
 
|-
 
| 61-75 || occasionally overindulges
 
| 61-75 || occasionally overindulges
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || doesn't often experience strong cravings or urges
 
| 25-39 || doesn't often experience strong cravings or urges
Line 814: Line 852:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | VIOLENT<br />Conflicts with TRANQUILITY<br />and MARTIAL_PROWESS
+
! rowspan=7 | {{text anchor|VIOLENT}}†<br/>Conflicts with [[Personality_trait#TRANQUILITY|TRANQUILITY]]<br/>and [[Personality_trait#MARTIAL_PROWESS|MARTIAL_PROWESS]]
 
| 91-100 || is given to rough-and-tumble brawling, even to the point of starting fights for no reason
 
| 91-100 || is given to rough-and-tumble brawling, even to the point of starting fights for no reason
| rowspan=1 | This does not actually cause a dwarf to randomly start a fist fight.
+
| rowspan=1 | This does not actually cause a dwarf to randomly start a fistfight.{{verify}}
 
|-
 
|-
 
| 76-90 || would never pass up a chance for a good fistfight
 
| 76-90 || would never pass up a chance for a good fistfight
 
|-
 
|-
 
| 61-75 || likes to brawl
 
| 61-75 || likes to brawl
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to avoid any physical confrontations
 
| 25-39 || tends to avoid any physical confrontations
Line 830: Line 870:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | PERSEVERENCE<br />Conflicts with PERSEVERENCE
+
! rowspan=7 | {{text anchor|PERSEVERANCE}}<br/>Conflicts with [[Personality_trait#PERSEVERANCE|PERSEVERANCE]]
| 91-100 || is unbelievably stubborn and will stick with even the most futile action once [his/her] mind is made up
+
| 91-100 || is unbelievably stubborn, and will stick with even the most futile action once [his/her] mind is made up
 
|-
 
|-
 
| 76-90 || is very stubborn
 
| 76-90 || is very stubborn
Line 837: Line 877:
 
| 61-75 || is stubborn
 
| 61-75 || is stubborn
 
|-
 
|-
| 25-39 || has a noticeable lack of perseverence
+
| 40-60 || (no description)
 +
|-
 +
| 25-39 || has a noticeable lack of perseverance
 
|-
 
|-
 
| 10-24 || doesn't stick with things if even minor difficulties arise
 
| 10-24 || doesn't stick with things if even minor difficulties arise
Line 844: Line 886:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | WASTEFULNESS
+
! rowspan=7 | {{text anchor|WASTEFULNESS}}†
| 91-100 || is completely careless with resources when completing projects and invariable wastes a lot of time and effort
+
| 91-100 || is completely careless with resources when completing projects, and invariably wastes a lot of time and effort
 
|-
 
|-
 
| 76-90 || is not careful with resources when working on projects and often spends unnecessary effort
 
| 76-90 || is not careful with resources when working on projects and often spends unnecessary effort
 
|-
 
|-
 
| 61-75 || tends to be a little wasteful when working on projects
 
| 61-75 || tends to be a little wasteful when working on projects
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to be a little tight with resources when working on projects
 
| 25-39 || tends to be a little tight with resources when working on projects
Line 858: Line 902:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | DISCORD<br />Conflicts with HARMONY
+
! rowspan=7 | {{text anchor|DISCORD}}†<br/>Conflicts with [[Personality_trait#HARMONY|HARMONY]]
| 91-100 || revels in chaos and discord, and [he/she] encourages it whenever possible
+
| 91-100 || revels in chaos and discord, and [he/she] encourages it whenever possible ||! rowspan=2 | cannot learn Consoler or Pacifier <br> can learn Intimidator (subject only to ASSERTIVENESS)
 +
| rowspan=3 | Arguments can trigger positive thought <br>'satisfied after getting into an argument.'
 
|-
 
|-
 
| 76-90 || finds a chaotic mess preferable to the boredom of harmonious living
 
| 76-90 || finds a chaotic mess preferable to the boredom of harmonious living
 
|-
 
|-
| 61-75 || doesn't mind a little tumult and discord in day-to-day living
+
| 61-75 || doesn't mind a little tumult and discord in day-to-day living ||! rowspan=3 | can learn Consoler (subject to STOICISM, subject to CRUELTY and SWAYED_BY_EMOTIONS) <br> can learn Pacifier (subject to PEACE) <br> can learn Intimidator (subject to HARMONY, POWER, and TRANQULITY, subject to ASSERTIVENESS)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || prefers that everyone live as harmoniously as possible
 
| 25-39 || prefers that everyone live as harmoniously as possible
 
|-
 
|-
| 10-24 || feels best when everyone gets along without any strife or contention
+
| 10-24 || feels best when everyone gets along without any strife or contention ||! rowspan=2 | cannot learn Intimidator <br> can learn Consoler (subject to CRUELTY and SWAYED_BY_EMOTIONS) <br> always learns Pacifier
 
|-
 
|-
 
| 0-9 || would be deeply satisfied if everyone could live as one in complete harmony
 
| 0-9 || would be deeply satisfied if everyone could live as one in complete harmony
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | FRIENDLINESS<br />Conflicts with HARMONY<br />and FRIENDSHIP
+
! rowspan=7 | {{text anchor|FRIENDLINESS}}†<br/>Conflicts with [[Personality_trait#HARMONY|HARMONY]]<br/>and [[Personality_trait#FRIENDSHIP|FRIENDSHIP]]
| 91-100 || is quite a bold flatterer, extremely friendly but just a little insufferable
+
| 91-100 || is quite a bold flatterer, extremely friendly but just a little insufferable ||! rowspan=2 | always learns Flatterer
 
|-
 
|-
 
| 76-90 || is very friendly and always tries to say nice things to others
 
| 76-90 || is very friendly and always tries to say nice things to others
 
|-
 
|-
| 61-75 || is a friendly individual
+
| 61-75 || is a friendly individual ||! rowspan=2 | can learn Flatterer <br> (subject to TRUTH)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
| 25-39 || is somewhat quarrelsome
+
| 25-39 || is somewhat quarrelsome ||! rowspan=3 | cannot learn Flatterer
 
|-
 
|-
 
| 10-24 || is unfriendly and disagreeable
 
| 10-24 || is unfriendly and disagreeable
Line 886: Line 935:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | POLITENESS<br />Conflicts with DECORUM
+
! rowspan=7 | {{text anchor|POLITENESS}}†<br/>Conflicts with [[Personality_trait#DECORUM|DECORUM]]
 
| 91-100 || exhibits a refined politeness and is determined to keep the guiding rules of etiquette and decorum as if life itself depended on it
 
| 91-100 || exhibits a refined politeness and is determined to keep the guiding rules of etiquette and decorum as if life itself depended on it
 
|-
 
|-
Line 892: Line 941:
 
|-
 
|-
 
| 61-75 || is quite polite
 
| 61-75 || is quite polite
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || could be considered rude
 
| 25-39 || could be considered rude
Line 900: Line 951:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | DISDAIN_ADVICE
+
! rowspan=7 | {{text anchor|DISDAIN_ADVICE}}
 
| 91-100 || disdains even the best advice of associates and family, relying strictly on [his/her] own counsel
 
| 91-100 || disdains even the best advice of associates and family, relying strictly on [his/her] own counsel
 
|-
 
|-
Line 906: Line 957:
 
|-
 
|-
 
| 61-75 || has a tendency to go it alone, without considering the advice of others
 
| 61-75 || has a tendency to go it alone, without considering the advice of others
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to ask others for help with difficult decisions
 
| 25-39 || tends to ask others for help with difficult decisions
Line 914: Line 967:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | BRAVERY
+
! rowspan=7 | {{text anchor|BRAVERY}}
 
| 91-100 || is utterly fearless when confronted with danger, to the point of lacking common sense
 
| 91-100 || is utterly fearless when confronted with danger, to the point of lacking common sense
 
|-
 
|-
Line 920: Line 973:
 
|-
 
|-
 
| 61-75 || is brave in the face of imminent danger
 
| 61-75 || is brave in the face of imminent danger
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is somewhat fearful in the face of imminent danger
 
| 25-39 || is somewhat fearful in the face of imminent danger
Line 928: Line 983:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | CONFIDENCE
+
! rowspan=7 | {{text anchor|CONFIDENCE}}
 
| 91-100 || presupposes success in any venture requiring [his/her] skills with what could be called blind overconfidence
 
| 91-100 || presupposes success in any venture requiring [his/her] skills with what could be called blind overconfidence
 
|-
 
|-
Line 934: Line 989:
 
|-
 
|-
 
| 61-75 || is generally quite confident of [his/her] abilities when undertaking specific ventures
 
| 61-75 || is generally quite confident of [his/her] abilities when undertaking specific ventures
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || sometimes acts with little determination and confidence
 
| 25-39 || sometimes acts with little determination and confidence
Line 942: Line 999:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | VANITY
+
! rowspan=7 | {{text anchor|VANITY}}†
 
| 91-100 || is completely wrapped up in [his/her] own appearance, abilities and other personal matters
 
| 91-100 || is completely wrapped up in [his/her] own appearance, abilities and other personal matters
 
|-
 
|-
Line 948: Line 1,005:
 
|-
 
|-
 
| 61-75 || is pleased by [his/her] own appearance and talents
 
| 61-75 || is pleased by [his/her] own appearance and talents
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is not inherently proud of [his/her] talents and accomplishments
 
| 25-39 || is not inherently proud of [his/her] talents and accomplishments
Line 956: Line 1,015:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | AMBITION
+
! rowspan=7 | {{text anchor|AMBITION}}†
 
| 91-100 || has a relentless drive, completely consumed by ambition
 
| 91-100 || has a relentless drive, completely consumed by ambition
 
|-
 
|-
Line 962: Line 1,021:
 
|-
 
|-
 
| 61-75 || is quite ambitious
 
| 61-75 || is quite ambitious
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || isn't particularly ambitious
 
| 25-39 || isn't particularly ambitious
Line 970: Line 1,031:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | GRATITUDE
+
! rowspan=7 | {{text anchor|GRATITUDE}}†
 
| 91-100 || unerringly returns favors and has a profound sense of gratitude for the kind actions of others
 
| 91-100 || unerringly returns favors and has a profound sense of gratitude for the kind actions of others
 
|-
 
|-
Line 976: Line 1,037:
 
|-
 
|-
 
| 61-75 || is grateful when others help [him/her] out and tries to return favors
 
| 61-75 || is grateful when others help [him/her] out and tries to return favors
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || takes offered help and gifts without feeling particularly grateful
 
| 25-39 || takes offered help and gifts without feeling particularly grateful
Line 984: Line 1,047:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | IMMODESTY
+
! rowspan=7 | {{text anchor|IMMODESTY}}†
 
| 91-100 || always presents [him/her]self as extravagantly as possible, displaying a magnificent image to the world
 
| 91-100 || always presents [him/her]self as extravagantly as possible, displaying a magnificent image to the world
 
|-
 
|-
Line 990: Line 1,053:
 
|-
 
|-
 
| 61-75 || doesn't mind wearing something special now and again
 
| 61-75 || doesn't mind wearing something special now and again
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || prefers to present [him/her]self modestly
 
| 25-39 || prefers to present [him/her]self modestly
Line 998: Line 1,063:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | HUMOR
+
! rowspan=7 | {{text anchor|HUMOR}}†
| 91-100 || finds something humorous in everything, no matter how serious or inappropriate
+
| 91-100 || finds something humorous in everything, no matter how serious or inappropriate ||! rowspan=2 | always learns Comedian
 
|-
 
|-
 
| 76-90 || finds the humor in most situations
 
| 76-90 || finds the humor in most situations
 
|-
 
|-
| 61-75 || has an active sense of humor
+
| 61-75 || has an active sense of humor ||! rowspan=3 | can learn Comedian <br> (subject to MERRIMENT)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || has little interest in joking around
 
| 25-39 || has little interest in joking around
 
|-
 
|-
| 10-24 || does not find most jokes humorous
+
| 10-24 || does not find most jokes humorous ||! rowspan=2 | cannot learn Comedian
 
|-
 
|-
 
| 0-9 || is utterly humorless
 
| 0-9 || is utterly humorless
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | VENGEFUL
+
! rowspan=7 | {{text anchor|VENGEFUL}}†
 
| 91-100 || is vengeful and never forgets or forgives past grievances
 
| 91-100 || is vengeful and never forgets or forgives past grievances
 
|-
 
|-
Line 1,018: Line 1,085:
 
|-
 
|-
 
| 61-75 || tends to hang on to grievances
 
| 61-75 || tends to hang on to grievances
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || doesn't tend to hold on to grievances
 
| 25-39 || doesn't tend to hold on to grievances
Line 1,026: Line 1,095:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | PRIDE
+
! rowspan=7 | {{text anchor|PRIDE}}
 
| 91-100 || is absorbed in delusions of self-importance
 
| 91-100 || is absorbed in delusions of self-importance
 +
| rowspan=3 | Arguments may trigger negative thought <br> 'insulted after getting into an argument.' (subject to DISCORD) <br> Teaching at a guildhall may trigger positive thought <br>'proud after teaching ''skill''.'
 
|-
 
|-
 
| 76-90 || has an overinflated sense of self-worth
 
| 76-90 || has an overinflated sense of self-worth
 
|-
 
|-
 
| 61-75 || thinks [he/she] is fairly important in the grand scheme of things
 
| 61-75 || thinks [he/she] is fairly important in the grand scheme of things
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is very humble
 
| 25-39 || is very humble
Line 1,040: Line 1,112:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | CRUELTY<br />Conflicts with POWER
+
! rowspan=7 | {{text anchor|CRUELTY}}†<br/>Conflicts with [[Personality_trait#POWER|POWER]]
| 91-100 || is deliberately cruel to those unfortunate enough to be subject to [his/her] sadism
+
| 91-100 || is deliberately cruel to those unfortunate enough to be subject to [his/her] sadism ||! rowspan=2 | cannot learn Consoler
 
|-
 
|-
 
| 76-90 || is sometimes cruel
 
| 76-90 || is sometimes cruel
 
|-
 
|-
| 61-75 || generally acts impartially and is rarely moved to mercy
+
| 61-75 || generally acts impartially and is rarely moved to mercy ||! rowspan=3 | can learn Consoler <br> (subject to STOICISM, subject to DISCORD and SWAYED_BY_EMOTIONS)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || often acts with compassion
 
| 25-39 || often acts with compassion
 
|-
 
|-
| 10-24 || is easily moved to mercy
+
| 10-24 || is easily moved to mercy ||! rowspan=2 | can learn Consoler <br> (subject only to DISCORD and SWAYED_BY_EMOTIONS)
 
|-
 
|-
 
| 0-9 || always acts with mercy and compassion at the forefront of [his/her] considerations
 
| 0-9 || always acts with mercy and compassion at the forefront of [his/her] considerations
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | SINGLEMINDED
+
! rowspan=7 | {{text anchor|SINGLEMINDED}}
 
| 91-100 || pursues matters with a single-minded focus, often overlooking other matters
 
| 91-100 || pursues matters with a single-minded focus, often overlooking other matters
 
|-
 
|-
Line 1,060: Line 1,134:
 
|-
 
|-
 
| 61-75 || generally acts with a narrow focus on the current activity
 
| 61-75 || generally acts with a narrow focus on the current activity
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || can occasionally lose focus on the matter at hand
 
| 25-39 || can occasionally lose focus on the matter at hand
Line 1,068: Line 1,144:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | HOPEFUL
+
! rowspan=7 | {{text anchor|HOPEFUL}}†
 
| 91-100 || has such a developed sense of optimism that [he/she] always assumes the best outcome will eventually occur, no matter what
 
| 91-100 || has such a developed sense of optimism that [he/she] always assumes the best outcome will eventually occur, no matter what
 
|-
 
|-
Line 1,074: Line 1,150:
 
|-
 
|-
 
| 61-75 || generally finds [him/her]self quite hopeful about the future
 
| 61-75 || generally finds [him/her]self quite hopeful about the future
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to assume the worst of two outcomes will be the one that comes to pass
 
| 25-39 || tends to assume the worst of two outcomes will be the one that comes to pass
Line 1,082: Line 1,160:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | CURIOUS
+
! rowspan=7 | {{text anchor|CURIOUS}}†
 
| 91-100 || is implacably curious, without any respect for propriety or privacy
 
| 91-100 || is implacably curious, without any respect for propriety or privacy
 
|-
 
|-
Line 1,088: Line 1,166:
 
|-
 
|-
 
| 61-75 || is curious and eager to learn
 
| 61-75 || is curious and eager to learn
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || isn't particularly curious about the world
 
| 25-39 || isn't particularly curious about the world
Line 1,096: Line 1,176:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | BASHFUL
+
! rowspan=7 | {{text anchor|BASHFUL}}
| 91-100 || is gripped by a crippling shyness
+
| 91-100 || is gripped by a crippling shyness ||! rowspan=2 | cannot learn Conversationalist
 
|-
 
|-
 
| 76-90 || is bashful
 
| 76-90 || is bashful
 
|-
 
|-
| 61-75 || tends to consider what others think of [him/her]
+
| 61-75 || tends to consider what others think of [him/her] ||! rowspan=3 | can learn Conversationalist <br> (subject to beliefs, subject to GREGARIOUSNESS)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is not particularly interested in what others think of [him/her]
 
| 25-39 || is not particularly interested in what others think of [him/her]
 
|-
 
|-
| 10-24 || is generally unhindered by the thoughts of others concerning [his/her] actions
+
| 10-24 || is generally unhindered by the thoughts of others concerning [his/her] actions ||! rowspan=2 | can learn Conversationalist <br> (subject only to GREGARIOUSNESS)
 
|-
 
|-
 
| 0-9 || is shameless, absolutely unfazed by the thoughts of others
 
| 0-9 || is shameless, absolutely unfazed by the thoughts of others
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | PRIVACY<br />Conflicts with STOICISM
+
! rowspan=7 | {{text anchor|PRIVACY}}<br/>Conflicts with [[Personality_trait#STOICISM|STOICISM]]
| 91-100 || shares intimate details of life without sparing a thought to repercussions or propriety
+
| 91-100 || is private to the point of paranoia, unwilling to reveal even basic information about [him/her]self
 +
|-
 +
| 76-90 ||  has a strong tendency toward privacy
 
|-
 
|-
| 76-90 || is not a private person and freely shares details of [his/her] life
+
| 61-75 || tends not to reveal personal information
 
|-
 
|-
| 61-75 || tends to share [his/her] own experiences and thoughts with others
+
| 40-60 || (no description)
 
|-
 
|-
| 25-39 || tends not to reveal personal information
+
| 25-39 || tends to share [his/her] own experiences and thoughts with others
 
|-
 
|-
| 10-24 || has a strong tendency toward privacy
+
| 10-24 || is not a private person and freely shares details of [his/her] life
 
|-
 
|-
| 0-9 || is private to the point of paranoia, unwilling to reveal even basic information about [him/her]self
+
| 0-9 || shares intimate details of life without sparing a thought to repercussions or propriety
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | PERFECTIONIST
+
! rowspan=7 | {{text anchor|PERFECTIONIST}}†
 
| 91-100 || is obsessed with details and will often take a great deal of extra time to make sure things are done the right way
 
| 91-100 || is obsessed with details and will often take a great deal of extra time to make sure things are done the right way
 
|-
 
|-
Line 1,130: Line 1,214:
 
|-
 
|-
 
| 61-75 || tries to do things correctly each time
 
| 61-75 || tries to do things correctly each time
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || doesn't try to get things done perfectly
 
| 25-39 || doesn't try to get things done perfectly
Line 1,138: Line 1,224:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | CLOSEMINDED
+
! rowspan=7 | {{text anchor|CLOSEMINDED}}
 
| 91-100 || is completely closed-minded and never changes [his/her] mind after forming an initial idea
 
| 91-100 || is completely closed-minded and never changes [his/her] mind after forming an initial idea
 
|-
 
|-
Line 1,144: Line 1,230:
 
|-
 
|-
 
| 61-75 || tends to be a bit stubborn in changing [his/her] mind about things
 
| 61-75 || tends to be a bit stubborn in changing [his/her] mind about things
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || doesn't cling tightly to ideas and is open to changing [his/her] mind
 
| 25-39 || doesn't cling tightly to ideas and is open to changing [his/her] mind
Line 1,152: Line 1,240:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | TOLERANT
+
! rowspan=7 | {{text anchor|TOLERANT}}†
 
| 91-100 || is not bothered in the slightest by deviations from the norm or even extreme differences in lifestyle or appearance
 
| 91-100 || is not bothered in the slightest by deviations from the norm or even extreme differences in lifestyle or appearance
 
|-
 
|-
Line 1,158: Line 1,246:
 
|-
 
|-
 
| 61-75 || is quite comfortable with others that have a different appearance or culture
 
| 61-75 || is quite comfortable with others that have a different appearance or culture
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is somewhat uncomfortable around those that appear unusual or live differently from [him/her]
 
| 25-39 || is somewhat uncomfortable around those that appear unusual or live differently from [him/her]
Line 1,166: Line 1,256:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | EMOTIONALLY_OBSESSIVE
+
! rowspan=7 | {{text anchor|EMOTIONALLY_OBSESSIVE}}
 
| 91-100 || is emotionally obsessive, forming life-long attachments even if they aren't reciprocated
 
| 91-100 || is emotionally obsessive, forming life-long attachments even if they aren't reciprocated
 
|-
 
|-
Line 1,172: Line 1,262:
 
|-
 
|-
 
| 61-75 || has a tendency toward forming deep emotional bonds with others
 
| 61-75 || has a tendency toward forming deep emotional bonds with others
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to form only tenuous emotional bonds with others
 
| 25-39 || tends to form only tenuous emotional bonds with others
Line 1,177: Line 1,269:
 
| 10-24 || forms only fleeting and rare emotional bonds with others
 
| 10-24 || forms only fleeting and rare emotional bonds with others
 
|-
 
|-
| 0-9 || does not have feelings of emotional attachment and has never felt even a moment's connection with another being
+
| 0-9 || does not have feelings of emotional attachment and has never felt even a moment's connection with another being ||! rowspan=1 | Does not feel anything when seeing creatures die. Still experiences trauma or fear based on other personality traits.
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | SWAYED_BY_EMOTIONS
+
! rowspan=7 | {{text anchor|SWAYED_BY_EMOTIONS}}
| 91-100 || is buffeted by others' emotions and can't help but to respond to them
+
| 91-100 || is buffeted by others' emotions and can't help but to respond to them ||! rowspan=2 | can learn Consoler <br> (subject only to CRUELTY and DISCORD)
 
|-
 
|-
 
| 76-90 || is swayed by emotional appeals
 
| 76-90 || is swayed by emotional appeals
 
|-
 
|-
| 61-75 || tends to be swayed by the emotions of others
+
| 61-75 || tends to be swayed by the emotions of others ||! rowspan=3 | can learn Consoler <br> (subject to STOICISM, subject to CRUELTY and DISCORD)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends not to be swayed by emotional appeals
 
| 25-39 || tends not to be swayed by emotional appeals
 
|-
 
|-
| 10-24 || does not generally respond to emotional appeals
+
| 10-24 || does not generally respond to emotional appeals ||! rowspan=2 | cannot learn Consoler
 
|-
 
|-
 
| 0-9 || is never moved by the emotions of others
 
| 0-9 || is never moved by the emotions of others
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ALTRUISM<br />Conflicts with SACRIFICE
+
! rowspan=7 | {{text anchor|ALTRUISM}}†<br/>Conflicts with [[Personality_trait#SACRIFICE|SACRIFICE]]
 
| 91-100 || is truly fulfilled by assisting those in need
 
| 91-100 || is truly fulfilled by assisting those in need
| rowspan=3 |  Receives [[Happy Thought]] from recovering wounded.
+
| rowspan=3 |  Receives happy [[thought]] from recovering wounded.
 
|-
 
|-
 
| 76-90 || finds helping others very emotionally rewarding
 
| 76-90 || finds helping others very emotionally rewarding
 
|-
 
|-
 
| 61-75 || finds helping others emotionally rewarding
 
| 61-75 || finds helping others emotionally rewarding
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || does not go out of [his/her] way to help others
 
| 25-39 || does not go out of [his/her] way to help others
 
|-
 
|-
 
| 10-24 || dislikes helping others
 
| 10-24 || dislikes helping others
| rowspan=2 | Receives [[Unhappy Thought]] from recovering wounded.
+
| rowspan=2 | Receives unhappy [[thought]] from recovering wounded.
 
|-
 
|-
 
| 0-9 || feels helping others is an imposition on [his/her] time
 
| 0-9 || feels helping others is an imposition on [his/her] time
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | DUTIFULNESS<br />Conflicts with LAW,<br />LOYALTY, and INDEPENDENCE
+
! rowspan=7 | {{text anchor|DUTIFULNESS}}†<br/>Conflicts with [[Personality_trait#LAW|LAW]],<br/>[[Personality_trait#LOYALTY|LOYALTY]], and [[Personality_trait#INDEPENDENCE|INDEPENDENCE]]
 
| 91-100 || has a profound sense of duty and obligation
 
| 91-100 || has a profound sense of duty and obligation
 
|-
 
|-
Line 1,216: Line 1,312:
 
|-
 
|-
 
| 61-75 || has a sense of duty
 
| 61-75 || has a sense of duty
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || finds obligations confining
 
| 25-39 || finds obligations confining
Line 1,224: Line 1,322:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | THOUGHTLESSNESS
+
! rowspan=7 | {{text anchor|THOUGHTLESSNESS}}†
 
| 91-100 || never deliberates before acting, to the point of being considered thoughtless
 
| 91-100 || never deliberates before acting, to the point of being considered thoughtless
 
|-
 
|-
Line 1,230: Line 1,328:
 
|-
 
|-
 
| 61-75 || can sometimes act without deliberation
 
| 61-75 || can sometimes act without deliberation
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to think before acting
 
| 25-39 || tends to think before acting
Line 1,238: Line 1,338:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ORDERLINESS
+
! rowspan=7 | {{text anchor|ORDERLINESS}}†
 
| 91-100 || is obsessed with order and structure in [his/her] own life, with everything kept in its proper place
 
| 91-100 || is obsessed with order and structure in [his/her] own life, with everything kept in its proper place
 +
| rowspan=3 |  Will store clothes after changing clothes.
 
|-
 
|-
 
| 76-90 || lives an orderly life, organized and neat
 
| 76-90 || lives an orderly life, organized and neat
 
|-
 
|-
 
| 61-75 || tries to keep [his/her] things orderly
 
| 61-75 || tries to keep [his/her] things orderly
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to make a small mess with [his/her] own possessions
 
| 25-39 || tends to make a small mess with [his/her] own possessions
 +
| rowspan=3 |  Will leave scattered clothes after changing clothes.
 
|-
 
|-
 
| 10-24 || is sloppy with [his/her] living space
 
| 10-24 || is sloppy with [his/her] living space
Line 1,252: Line 1,356:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | TRUST
+
! rowspan=7 | {{text anchor|TRUST}}
 
| 91-100 || is naturally trustful of everybody
 
| 91-100 || is naturally trustful of everybody
 
|-
 
|-
Line 1,258: Line 1,362:
 
|-
 
|-
 
| 61-75 || is trusting
 
| 61-75 || is trusting
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || is slow to trust others
 
| 25-39 || is slow to trust others
Line 1,266: Line 1,372:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | GREGARIOUSNESS
+
! rowspan=7 | {{text anchor|GREGARIOUSNESS}}
| 91-100 || truly treasures the company of others
+
| 91-100 || truly treasures the company of others ||! rowspan=2 | can learn Conversationalist <br> (subject only to BASHFUL)
 
|-
 
|-
 
| 76-90 || enjoys being in crowds
 
| 76-90 || enjoys being in crowds
 
|-
 
|-
| 61-75 || enjoys the company of others
+
| 61-75 || enjoys the company of others ||! rowspan=3 | can learn Conversationalist <br> (subject to beliefs, subject to BASHFUL)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to avoid crowds
 
| 25-39 || tends to avoid crowds
 
|-
 
|-
| 10-24 || prefers to be alone
+
| 10-24 || prefers to be alone ||! rowspan=2 | cannot learn Conversationalist
 
|-
 
|-
 
| 0-9 || considers spending time alone much more important than associating with others
 
| 0-9 || considers spending time alone much more important than associating with others
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ASSERTIVENESS
+
! rowspan=7 | {{text anchor|ASSERTIVENESS}}
| 91-100 || is assertive to the point of aggression, unwilling to let others get a word in edgewise when [he/she] has something to say
+
| 91-100 || is assertive to the point of aggression, unwilling to let others get a word in edgewise when [he/she] has something to say ||! rowspan=2 | can learn Intimidator <br> (subject to DISCORD) <br> always learns Persuader
 
|-
 
|-
 
| 76-90 || has an overbearing personality
 
| 76-90 || has an overbearing personality
 
|-
 
|-
| 61-75 || is assertive
+
| 61-75 || is assertive ||! rowspan=3 | can learn Intimidator <br> (subject to HARMONY, POWER, and TRANQULITY, subject to DISCORD) <br> can learn Persuader <br> (subject to ELOQUENCE)
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || tends to be passive in discussions
 
| 25-39 || tends to be passive in discussions
 
|-
 
|-
| 10-24 || only rarely tries to assert [him/her]self in conversation
+
| 10-24 || only rarely tries to assert [him/her]self in conversation ||! rowspan=2 | never learns Intimidator or Persuader
 
|-
 
|-
 
| 0-9 || would never under any circumstances speak up or otherwise put forth [his/her] point of view in a discussion
 
| 0-9 || would never under any circumstances speak up or otherwise put forth [his/her] point of view in a discussion
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ACTIVITY_LEVEL
+
! rowspan=7 | {{text anchor|ACTIVITY_LEVEL}}
| 91-100 || is driven by a bouncing frenetic energy
+
| 91-100 || is driven by a bouncing frenetic energy ||! rowspan=4 | has a need to be active
 +
|! rowspan=4 | anything skill related, such as idle conversation counts
 
|-
 
|-
 
| 76-90 || lives at a high-energy kinetic pace
 
| 76-90 || lives at a high-energy kinetic pace
 
|-
 
|-
 
| 61-75 || lives a fast-paced life
 
| 61-75 || lives a fast-paced life
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || likes to take it easy
 
| 25-39 || likes to take it easy
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|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | EXCITEMENT_SEEKING<br />Conflicts with TRANQUILITY
+
! rowspan=7 | {{text anchor|EXCITEMENT_SEEKING}}†<br/>Conflicts with [[Personality_trait#TRANQUILITY|TRANQUILITY]]
| 91-100 || never fails to seek out the most stressful and even dangerous situations
+
| 91-100 || never fails to seek out the most stressful and even dangerous situations ||! rowspan=4 | has a need for exciting actions
 +
|! rowspan=4 | exciting actions include engaging in combat
 
|-
 
|-
 
| 76-90 || seeks out exciting and adventurous situations
 
| 76-90 || seeks out exciting and adventurous situations
 
|-
 
|-
 
| 61-75 || likes a little excitement now and then
 
| 61-75 || likes a little excitement now and then
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || doesn't seek out excitement
 
| 25-39 || doesn't seek out excitement
Line 1,322: Line 1,438:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | IMAGINATION
+
! rowspan=7 | {{text anchor|IMAGINATION}}†
 
| 91-100 || is bored by reality and would rather disappear utterly and forever into a world of made-up fantasy
 
| 91-100 || is bored by reality and would rather disappear utterly and forever into a world of made-up fantasy
 
|-
 
|-
Line 1,328: Line 1,444:
 
|-
 
|-
 
| 61-75 || has an active imagination
 
| 61-75 || has an active imagination
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || isn't given to flights of fancy
 
| 25-39 || isn't given to flights of fancy
Line 1,336: Line 1,454:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ABSTRACT_INCLINED
+
! rowspan=7 | {{text anchor|ABSTRACT_INCLINED}}†
 
| 91-100 || eschews practical concerns for philosophical discussion, puzzles, riddles and the world of ideas
 
| 91-100 || eschews practical concerns for philosophical discussion, puzzles, riddles and the world of ideas
 
|-
 
|-
Line 1,342: Line 1,460:
 
|-
 
|-
 
| 61-75 || has a tendency to consider ideas and abstractions over practical applications
 
| 61-75 || has a tendency to consider ideas and abstractions over practical applications
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || likes to keep things practical, without delving too deeply into the abstract
 
| 25-39 || likes to keep things practical, without delving too deeply into the abstract
Line 1,350: Line 1,470:
  
 
|- style="border-top: 3px solid #aaa"
 
|- style="border-top: 3px solid #aaa"
! rowspan=6 | ART_INCLINED<br />Conflicts with ARTWORK<br />and NATURE
+
! rowspan=7 | {{text anchor|ART_INCLINED}}†<br/>Conflicts with [[Personality_trait#ARTWORK|ARTWORK]]<br />and [[Personality_trait#NATURE|NATURE]]
 
| 91-100 || can easily become absorbed in art and the beauty of the natural world
 
| 91-100 || can easily become absorbed in art and the beauty of the natural world
 
|-
 
|-
Line 1,356: Line 1,476:
 
|-
 
|-
 
| 61-75 || is moved by art and natural beauty
 
| 61-75 || is moved by art and natural beauty
 +
|-
 +
| 40-60 || (no description)
 
|-
 
|-
 
| 25-39 || does not have a great aesthetic sensitivity
 
| 25-39 || does not have a great aesthetic sensitivity
Line 1,362: Line 1,484:
 
|-
 
|-
 
| 0-9 || is completely unmoved by art or the beauty of nature
 
| 0-9 || is completely unmoved by art or the beauty of nature
 
 
|}
 
|}
  
Line 1,368: Line 1,489:
 
{{Category|Modding}}
 
{{Category|Modding}}
 
{{Category|Tokens}}
 
{{Category|Tokens}}
 +
[[ru:Personality trait]]

Latest revision as of 18:39, 21 April 2024

This article is about the current version of DF.
Note that some content may still need to be updated.

Randomly generated personality of a gelder.


Personality traits (or just personalities) are made up of beliefs, goals, and facets, distinct from attributes and mannerisms. In general, personality traits do not have as important a gameplay effect as attributes, though many of the gameplay effects of personality traits are as yet unknown.

Personality traits are shown in a dwarf's thoughts and preferences description page, which can be accessed by viewing that dwarf, then p, z, Enter, or from the unit menu with view, Enter.

Beliefs are what a creature values; examples include things like tradition ("He/she holds the maintenance of tradition as one of the highest ideals"), cooperation ("...is thoroughly disgusted by cooperation"), and sacrifice ("...believes that those who sacrifice for others should be deeply respected"), but personality facets, on the other hand, are how a creature acts. So, an especially angry dwarf would have "S/he is in a constant state of internal rage", and one with low altruism would have "S/he feels helping others is an imposition on her time". Beliefs and facets are capable of conflicting, but this doesn't mean they are incompatible. For instance, it's possible a dwarf will deeply value romance, even though one of their personality facets prevents him/her from forming romantic bonds. This particular combination would show up in the thoughts and preferences screen as "S/he never falls in love or develops positive feelings toward anything, and s/he is bothered by this since s/he sees romance as one of the highest ideals". (Goals, however, are described below).

She personally values romance, finds maintaining decorum a silly, fumbling waste of time, values tranquility and a peaceful day and doesn't care about art one way or another.